As evening drew near, the air became cooler and brilliant stars began to shine forth in the darkening sky. The sight could not compare with last night’s sky – but then nothing could. Even my mother’s mother said she had never seen anything like that before.
Like so many others, my family had come to Bethlehem for the census. Being faithful Jews, we did not want to come at all but we had little choice. We knew that God did not permit the counting of the people but, at this point, others ruled us without respect for the Law of the Most High.
By the time we arrived, the inn was so full that we had to pitch our tents a short distance from the road, as did many others. This did not bother me in the least because the inn was full of loud and drunken men and, as a young woman, I did not want to be near them. In fact, I was relieved that my father had chosen a spot far from this commotion and closer to the stable where the owner kept his few animals.
I do not want to give the impression, however, that I am the virtuous young woman that I should be at my age. In fact, I have always liked to be out wandering the hillsides like a boy rather than staying at my mother’s side, learning the tasks of a good wife.
I love adventure and watching the clouds and the trees and the sun. I do not mean to be bad. Yet I am still haunted by a time just months ago when I nearly brought great shame upon my family. My face still burns with humiliation when I think of it.
However, tonight I was not thinking of it. In truth, I was glad our tents were a bit further away from the others because I hoped to slip away from the camp once it became dark. There was something I had to see.
Early this morning, my older brother, Joshua, had been laughing and talking with some of the young shepherds and they had told him the most fantastic story.
It was hard to get the full account because Joshua clearly hadn’t taken the shepherds seriously. “Something about the unusual stars and angels singing and a girl having a baby in the stable,” Joshua had said. “Complete nonsense. You know how shepherds are,” he commented dismissively in that superior tone he sometimes used.
Tonight I planned to go see for myself, to peek into the stable and see if there really was a baby. I knew my mother would scold me if she knew. A young woman my age should be above such curiosity and certain should not be seen going off somewhere alone and at night.
But there was something here more than mere curiosity. Certainly I wanted to see the baby if there was one. What girl wouldn’t? But I felt something deep inside drawing me to go – almost as if God Himself were drawing me to go and see, crazy as that might sound.
When I told Joshua this, he gave me that older brother look of his. But when he saw how intent I was on doing this, he promised to watch out for me, to make sure no harm came to me on the way to the stable.
So when it had grown dark and the cooking fires burned low, I slipped away, with Joshua watching out for me. By the time I reached the stable doors, my heart was pounding wildly and I could barely breathe. What did I expect to find inside? If there was a young family staying there, how would I explain my intrusion?
I almost turned around at this point but again, that feeling of being drawn was so powerful – so sweet – that I gently pushed open one of the doors despite my fear.
When the door inched open, my first reaction was one of immense relief. It was just an ordinary stable. Why had I allowed myself to become worked into such a fright?
And then I heard it. The soft whimpering of a newborn, closely followed by the hummed songs of a mother soothing her infant.
It took my eyes a moment to adjust and make out the layout of the stable but then I saw them. The girl – the mother – appeared only slightly older than me, though there was something about her that made me feel she knew much more than me. A man, a bit older, was with her, and I assumed he was the baby’s father, so protective was he of the two of them.
The door had made a slight creaking noise when I opened it and it seemed only to get louder as I tried to be more careful and quiet. However, when the young couple looked up at me, I felt utterly welcome, almost as though they had been expecting me. The mother’s shy smile beckoned me and I walked over to the stall where they had set up their temporary home.
My eyes searched the darkness until I saw him. The baby. He was properly swaddled and lying in a bed of hay they had made for him in one of the animal’s feeding troughs. Despite the conditions, he appeared quite comfortable and content, all bundled up in the soft clothing.
I looked to the mother, my eyes meeting hers, asking without words. She smiled and nodded. I reached down and gently drew the infant into my arms. I rubbed my face into the downy softness of his head and kissed him. Then, I felt an overwhelming desire to hold this little one to my heart – and so I did.
I do not know how to explain what happened next. I come from a large family and I have held many babies before. But something very different happened as I embraced this little one. As I held him to my heart, I felt him enter my heart. I know it makes no sense to try to say this in words. But I felt his life come into me and it was like a peace, a joy, a light entered me that I had never known before. Nor had I ever even known that such an experience was possible.
I held him and I did not want to let him go. Tears streamed down my face as so much pain that I had carried in my heart was released and his peace took its place. I did not know I had so much pain within me – disappointment, anger, shame. It all came pouring out as I wept softly, still holding him to my heart.
When I regained my composure, I noticed that the man had stepped back so that the mother, the baby and I could be alone. I was still holding him but now I let him rest in my arms. He appeared sleepy and I rocked him slightly, unable to take my eyes from him.
Finally, I looked up at his mother, wondering what she would think of my odd display over her infant. Her eyes were soft – beautifully soft and full of knowing. And she smiled. Though she never said a word to me, I never lost the feeling that she wanted to share him with me. She obviously loved him – yet she wanted me, a total stranger, to know and love him as she did.
When I finally left the stable, I felt like a different person – a new person, still myself but fresh and new as though I had just been born myself. It would not be an exaggeration to say that my life was never the same after that. All of this I pondered for many years, wondering who this child was to be and what all of this could possibly mean.
(This is the first of my Christmas greetings to you, my beloved readers, to celebrate and proclaim the Good News of the holy Birth. This poem is a lipogram – a poem in which all words contain only one vowel – which is part of what gives it its unusual syntax and rhythm. Thus it is not a smooth and delicate poem – but birth is not a smooth and delicate event. Yet it is joyous… Listen and read. I hope to share more as the feast continues…)
birth
inn fills with sin
fighting din within
virgin’s signs swift
missing kin, rich risk –
sighing, “His will” –
skin rips in giving,
birthing +++birthing ++++++BIRTHING!
till wisp, limbs,
silk skin, milk gift.
his is kiss
spirit Child bliss.
sing! sing! sing!
lift high
bright light –
fill still night!
find him,
find him in night!
Christ-might will
right ill’s plight
find him –
sing! +++sing! ++++++sing!
Before I became more drawn to the Theotokos, I had simply thought (if I thought at all) that we were to consider her “mother” because Jesus had given her to John at the foot of the Cross. The words to John, “behold your mother”, I was taught, were meant for the whole Church.
And so they were.
But my reflection did little more than scratch the surface. I do not claim to understand very much more now – yet a bit more was given to me to see.
As we have been reading the narratives of Luke in the past week, I have pondered the appearance of Gabriel to Zachariah and then to Mary. Their responses to the angel have been especially intriguing to me.
Both Zachariah and Mary, like any human beings in such circumstances, where shaken by their visions and asked questions. Prior to this moment in their lives, both were faithful servants of the Lord.
Although I may be wrong, some of my translations give the impression that Zachariah’s questioning held just a bit more doubt than Mary’s. Even when it was explained to him who his son was to be, Zachariah seemed to ask, “Well, how can I be sure of this?”
Not an unreasonable question, from a human perspective. “If I’m going to be put in this position, I want to be sure that this messenger really is from God and that what he is telling me is the truth. I don’t want to be duped.”
But, in my reading, Mary’s response had a different flavor to it. She questioned, but it seemed more like she was seeking instructions, as in, “I don’t know how this will happen since I have not had relations with a man.”
It doesn’t seem so much that she is saying that she wants proof, as much as she seeks understanding. After all, she does not yet know what will need to happen for her to conceive this Child.
Once she is told, her response is seemingly immediate, “May it be done to me…”
Both of these great parents-to-be are given signs to strengthen their faith.
Zachariah is struck dumb. While this sign seems punitive, it was immensely powerful. As priest unable to speak, he had to move inward to listen for the truth. As a prophet, his public silence attested to God’s action in his life.
Mary’s sign was very different, but equally potent. In witnessing the pregnancy of Elizabeth, a barren woman beyond child-bearing years, she was shown that “nothing is impossible with God”. Her own virginity would not prevent God from bringing forth from her the Son of God.
Hence, it does not seem surprising that Mary would then rush off to see Elizabeth – for in Elizabeth was to be her sign.
Yet what we are told transpired there, in the meeting of these two women, is so very important.
Once greeted by Mary, Elizabeth was filled with the Holy Spirit and cried out,
“Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.” (Luke 1: 45) (emphasis mine)
What we might have expected in this situation was that the younger woman, Mary, would have come to Elizabeth seeking reassurance, validation of her “sign”, that these astonishing things were really to happen to her.
Instead, holy Elizabeth, inspired, recognizes not only the truth of the coming of the Lord, but that Mary is blessed because she already believes it.
And this is what makes her our Mother.
Though I am much older in years than Mary was when all of this occurred, compared to her, I am but a little child in faith. I am a mere infant with regard to obedience. Humility? I am barely out of the womb.
Perhaps you are further along than me. But I need a mother to “raise” me – a mother deeply rooted in faith, humility and obedience. For was it not these things that Jesus later remarked made a person his mother (or sister or brother)?
The Church is my mother. And my earthly parents provided me with a good upbringing.
And yet I am still so very little.
Oh sometimes I think I’m a grown-up in the faith – and can even convincingly pass as one for short times. But then I stumble and fall. I need only skin my knee, so to speak, and I am crying for myself as though my hurts and needs were of the utmost importance.
I need a mother in faith.
And she is my Mother. A Mother who teaches me to be a mother – a mother of God.
Our mother… Holy Virgin.
Let us walk with her – no, let us ask her to walk with us, during these final pregnant moments of preparation for the Birth, which is, has been and is yet to come.
Yesterday, for the Third Sunday of Advent in the Western Church, our priests set aside their penitential purple robes for rose-colored vestments, representing this sense of joy and hope.
Below is a beautiful rendition of the ancient hymn, “Gaudete”.
He is near. He is always near, ready to welcome us into a deeper and more intimate relationship with Him.
Let us prepare ourselves for the great wedding feast. Love awaits us…
I have written of becoming a mother of God, through hearing the Word and obeying the Father. This is a great privilege, a holy labor, an abundant joy.
Yet it is nothing like being the Mother of God, the Holy Virgin. I know that I shall never become like her – I am nowhere close.
It has been said that Jesus told us that we can all be His mother and sisters and brothers because He wanted to make it clear that the essential relationship lie not in biological ties. Rather, the spiritual bond – the profound intimacy of being brought into Jesus’ union with the Father and the Spirit – is the true blessing.
And so it is.
The reason I can say I will never be like the Holy Mother of God is because I will never be as completely obedient as she was, as completely giving of my entire self to God.
I have already failed that test. And yet I do not despair.
What is so incredibly beautiful is that we have been given Holy Mary to be part of our family too. Because of what she gave, she carried the Lord God within her – not just physically in her womb, but in the depths of her heart.
She is “Theotokos” not just because she gave birth to Jesus in time, as incredibly important as that was, but because she brings Him to birth throughout time, in all parts of the world, in every race and culture.
It is for this reason that we can rightfully portray the Madonna in art with any racial features – or rather with all racial features – because she is Mother of all.
At one time, all of this seemed very strange to me and I had a difficult time understanding what seemed to me an almost cult-like devotion to the Virgin that I saw in some countries. And certainly, as with any matter of faith, there may be people who slip into the extremes, innocently or not so innocently, and for many reasons.
But the Virgin Mary is given to us to help and protect us. We must never forget that the war of the spirit rages around us and within us – and we cannot fight it alone.
The Theotokos has been given many designations that tell us how very important she is in our Christian life, e.g. Mother of Mercy, Help of Christians, Refuge of Sinners, Seat of Wisdom, Cause of Our Joy and Queen of Peace, among many others.
The Holy Virgin has also been known by the places where she has appeared to humble believers. While some of these appearances may be controversial, some are utterly awesome in their nature and impact.
Today (December 12), we in the Western Church celebrate one such appearance of the Holy Lady to a peasant named Juan Diego. The year was 1531, the place was Mexico.
In the event that you are not familiar with the account (or would like to hear it again), I have narrated it and will reprint the text below, before commenting further.
Text: From a report by Don Antonio Valeriano, a Native American author of the sixteenth century
At daybreak one Saturday morning in 1531, on the very first days of the month of December, an Indian named Juan Diego was going from the village where he lived to Tlatelolco in order to take part in divine worship and listen to God’s commandments. When he came near the hill called Tepeyac, dawn had already come, and Juan Diego heard someone calling him from the very top of the hill: “Juanito, Juan Dieguito.”
He went up the hill and caught sight of a lady of unearthly grandeur whose clothing was as radiant as the sun. She said to him in words both gentle and courteous: “Juanito, the humblest of my children, know and understand that I am the ever virgin Mary, Mother of the true God through whom all things live. It is my ardent desire that a church be erected here so that in it I can show and bestow my love, compassion, help, and protection to all who inhabit this land and to those others who love me, that they might call upon and confide in me. Go to the Bishop of Mexico to make known to him what I greatly desire. Go and put all your efforts into this.”
When Juan Diego arrived in the presence of the Bishop, Fray Juan de Zumarraga, a Franciscan, the latter did not seem to believe Juan Diego and answered: “Come another time, and I will listen at leisure.”
Juan Diego returned to the hilltop where the Heavenly Lady was waiting, and he said to her: “My Lady, my maiden, I presented your message to the Bishop, but it seemed that he did not think it was the truth. For this reason I beg you to entrust your message to someone more illustrious who might convey it in order that they may believe it, for I am only an insignificant man.”
She answered him: “Humblest of my sons, I ask that tomorrow you again go to see the Bishop and tell him that I, the ever virgin holy Mary, Mother of God, am the one who personally sent you.”
But on the following day, Sunday, the Bishop again did not believe Juan Diego and told him that some sign was necessary so that he could believe that it was the Heavenly Lady herself who sent him. And then he dismissed Juan Diego.
On Monday Juan Diego did not return. His uncle, Juan Bernardino, became very ill, and at night asked Juan to go to Tlatelolco at daybreak to call a priest to hear his confession.
Juan Diego set out on Tuesday, but he went around the hill and passed on the other side, toward the east, so as to arrive quickly in Mexico City and to avoid being detained by the Heavenly Lady. But she came out to meet him on that side of the hill and said to him: “Listen and understand, my humblest son. There is nothing to frighten and distress you. Do not let your heart be troubled, and let nothing upset you. Is it not I, your Mother, who is here? Are you not under my protection? Are you not, fortunately, in my care? Do not let your uncle’s illness distress you. It is certain that he has already been cured. Go up to the hilltop, my son, where you will find flowers of various kinds. Cut them, and bring them into my presence.”
When Juan Diego reached the peak, he was astonished that so many Castilian roses had burst forth at a time when the frost was severe. He carried the roses in the folds of his tilma (mantle) to the Heavenly Lady. She said to him: “My son, this is the proof and the sign which you will bring to the Bishop so that he will see my will in it. You are my ambassador, very worthy of trust.”
Juan Diego set out on his way, now content and sure of succeeding. On arriving in the Bishop’s presence, he told him: “My lord, I did what you asked. The Heavenly Lady complied with your request and fulfilled it. She sent me to the hilltop to cut some Castilian roses and told me to bring them to you in person. And this I am doing, so that you can see in them the sign you seek in order to carry out her will. Here they are; receive them.”
He immediately opened up his white mantle, and as all the different Castilian roses scattered to the ground, there was drawn on the cloak and suddenly appeared the precious image of the ever virgin Mary, Mother of God, in the same manner as it is today and is kept in her shrine of Tepeyac.
The whole city was stirred and came to see and admire her venerable image and to offer prayers to her; and following the command which the same Heavenly Lady gave to Juan Bernardino when she restored him to health, they called her by the name that she herself had used: “the ever virgin holy Mary of Guadalupe.”
There are a number of things about this appearance that are utterly amazing and deeply moving. One is that the “heavenly Lady” spoke to Juan Diego in his native language and insisted on speaking through this most humble but faithful man.
The image she left of herself on his mantle showed her in Aztec clothing, using symbols that could be readily understood by the Aztec people. A shrine was built on the hill where she requested it and, within 7 years, approximately 9 million Aztecs were converted to the faith.
The image she left has many remarkable qualities and it seems to be essentially indestructible. A strong nitric acid solvent was accidentally spilled on a large part of the image in the late 18th century and it “self-restored” over the next month. In 1921, a bomber placed 20 sticks of dynamite before the tilma in its glass case. Virtually everything around it was destroyed, including a marble altar rail, but the tilma and its case remained intact.
Fascinating studies have been done of the image, revealing things that seem impossible – if we were not believers. For example, it has many qualities that are very much like a human body (it maintains a temperature of 98.6 F).
actual image as displayed in shrine (borrowed from Internet)
However, more important than these fascinating details is that there is an enormously powerful truth among us.
It is called the Kingdom of God.
And its presence was made possible because one young woman, a humble virgin, said “yes” and gave all, out of loving obedience.
She is our Mother. May we accept her loving help as we learn to be mothers of God, each in our own little way.
These are not my words but those of the Lord Christ. Although they were never historically recorded for us, they make themselves evident throughout the Gospel stories of Jesus’ encounters with people at every level of society.
I hope that someday they will be my words.
My mind seems relentlessly drawn back to our Scripture passage about being a mother of Christ – or a brother or a sister. To be so close to Him – to be welcomed into His immediate family – such joy!
We are told that if we do the will of the Father, we are mother and brother and sister to Him. This makes complete sense. If we do not love our Father enough to respect and obey Him, we are not ready to be family with Him.
All of us have grown up with less than perfect families – it is part of being human. Even the best of human families are made up of sinners and most of us have not had (or been) the best.
Thus, it is impossible for us to fathom just what it means to be invited into family with the Lord. It certainly must be something far beyond anything we can imagine.
I wonder why I try to write of something I cannot understand. Perhaps because there has been implanted in me (and all of us) a longing for complete and eternal Home. A Home where, as family of Christ, we are so “related” that we are Body together.
We do not live in such a Home alone, any more than the organs of a body function apart from one another. Rather, we support each other so intimately that separation is incomprehensible.
Such a Body is possible only with Christ as our Head. Such a Home is possible only with God as Father of all.
+
If I might, for a moment, return to the words of St. Porphyrios that I recorded in my last post, he referred to “commingling of the soul with the divine”. Or as is stated in 2 Peter (ch. 1), Christ has bestowed great promises on us that we “may come to share in the divine nature”.
This is particularly intriguing because generally we think of mothers (and fathers) giving their life and nature to their children. But here, as we are invited to be mothers of God, His nature is given to us.
As He is born, we are re-born. We are made glorious in Him. Yet we can only “give birth”, bringing others into the Body, because birth was first given to us.
Despite this promise of glory, we must never forget that giving birth is inevitably a painful process.
The love which gives birth, the love which makes us “mother” to Christ, is that love which reaches out to take the pain of another, to carry his suffering, to hold her sorrow, with profound compassion.
It is not a social policy. It is not a charitable donation. It is my life-blood, offered for the other.
If I am to be “mother of God”, my soul commingling with the divine (I pray it be so!), I must be ready to spill every drop of that life-blood to make it happen.
I cannot accept birth or give birth without labor, the emptying of myself.
I cannot live in Body and not live as Body. My self can only offer all that it is for the healing and health of us all.
My cells cannot be more important than other cells. Nor can they have their own agenda or declare their functions to serve some and not others.
I cannot be in family, in Home, and disobey. I have a Father and only in Him, in His love, with the truth and wisdom of His Spirit, can we be eternal Home together.
This is the life that I long for. This is the life for which we were made.
I am not good enough or strong enough to do any of this, of course.
But He comes – no, He is here – and He shares with me His very nature.
May I bear your pain? Allow me to carry your suffering for you…
Amen. Let it be so.
(Today is the one year anniversary of the beginning of this little blog. Thank you, dear readers, for supporting me here. Let us pray for each other as we allow ourselves to be led by God.)
Today, December 2, is the feast of St. Porphyrios of Kafsokalivia whom I can quite honestly say I love. Although I never met him during his lifetime, when I read his words, I immediately feel close to his heart. Perhaps it is because we are both in love with the same One.
Although I am late in doing so, I wanted to post a little something in praise of the One we love for his feast day. Because he famously penned the words, “Whoever wants to become a Christian must first become a poet”, I could not help but ask God if I might have a little poem for the occasion.
Until just now, as I was about to post the poem, I had not remembered exactly these words that follow the well-known quote: “That’s what it is! You must suffer. You must love and suffer – suffer for the one you love. Love makes effort for the loved one.” (p. 107) And so it is…
(now for the poem God provided:)
pierced,
stab of sorrow,
pounding nails,
o heart of mercy –
i will never be the same.
i never want to be the same –
only to bleed love
for the wounds
that are your anguish.
“take me,
take me –
i cannot remain outside!”
the pain is all i have
to give, o heart,
and so i give,
i give –
i give it all
(until i am no more)
…
o mercy,
my endless mercy,
lost in your love.
+++
I have also recorded for you a brief excerpt from the writings of St. Porphyrios, as found in the book, Wounded by Love, pp. 126-127.
Me, a mother of God, a mother of Christ the Savior?
The notion seems absurd. And it is absurd, if we only consider the meaning in the bodily sense. I will never carry the Son of God in my womb as did the Virgin.
Yet the Lord Himself told me I can be His mother in an even more important way. And He has said the very same thing to you.
Before I comment further, let us hear how St. Augustine explained these words of Jesus: (if you prefer to read rather than listen, the text is printed in blue below).
Text: from a sermon by St. Augustine, Bishop
Stretching out his hand over his disciples, the Lord Christ declared: Here are my mother and my brothers; anyone who does the will of my Father who sent me is my brother and my sister and my mother. I would urge you to ponder these words. Did the Virgin Mary, who believed by faith and conceived by faith, who was the chosen one from whom our Savior was born among men, who was created by Christ before Christ was created in her - did she not do the will of the Father? Indeed the blessed Mary certainly did the Father’s will, and so it was for her a greater thing to have been Christ’s disciple than to have been his mother, and she was more blessed in her discipleship than in her motherhood. Hers was the happiness of first bearing in her womb him whom she would obey as her master.
Now listen and see if the words of Scripture do not agree with what I have said. The Lord was passing by and crowds were following him. His miracles gave proof of divine power, and a woman cried out: Happy is the womb that bore you, blessed is that womb! But the Lord, not wishing people to seek happiness in a purely physical relationship, replied: More blessed are those who hear the word of God and keep it. Mary heard God’s word and kept it, and so she is blessed. She kept God’s truth in her mind, a nobler thing than carrying his body in her womb. The truth and the body were both Christ: he was kept in Mary’s mind insofar as he is truth, he was carried in her womb insofar as he is man; but what is kept in the mind is of a higher order than what is carried in the womb.
The Virgin Mary is both holy and blessed, and yet the Church is greater than she. Mary is a part of the Church, a member of the Church, a holy, an eminent - the most eminent - member, but still only a member of the entire body. The body undoubtedly is greater than she, one of its members. This body has the Lord for its head, and head and body together make up the whole Christ. In other words, our head is divine - our head is God.
Now, beloved, give me your whole attention, for you also are members of Christ; you also are the body of Christ. Consider how you yourselves can be among those of whom the Lord said: Here are my mother and my brothers. Do you wonder how you can be the mother of Christ? He himself said: Whoever hears and fulfills the will of my Father in heaven is my brother and my sister and my mother. As for our being the brothers and sisters of Christ, we can understand this because although there is only one inheritance and Christ is the only Son, his mercy would not allow him to remain alone. It was his wish that we too should be heirs of the Father, and co-heirs with himself.
Now having said that all of you are brothers of Christ, shall I not dare to call you his mother? Much less would I dare to deny his own words. Tell me how Mary became the mother of Christ, if it was not by giving birth to the members of Christ? You, to whom I am speaking, are the members of Christ. Of whom were you born? “Of Mother Church”, I hear the reply of your hearts. You became sons of this mother at your baptism, you came to birth then as members of Christ. Now you in your turn must draw to the font of baptism as many as you possibly can. You became sons when you were born there yourselves, and now by bringing others to birth in the same way, you have it in your power to become the mothers of Christ.
These are powerful words indeed.
I’m sure the words of Jesus in St. Augustine’s sermon have been preached about in many different ways throughout the centuries. But what has struck me about them just now is how very flawed my thinking has been.
If you are a regular reader, you may recall that my word for 2015 is “chasten”. Although one might expect, with a word like that, I’d be heaving a sign of relief that the year is almost over.
Actually I’m not.
I’ve rather come to like this little word that chose me. It is a wonderful and refreshing thing to be chastened by our loving God – to have Him point how wrong and stupid has been my thinking so that I can start to work on some genuine repentance and growth.
Anyway, about my current chastening. When I encountered these words of Augustine about being a mother of Christ, I realized that I wasn’t making much effort in this area at all.
Oh, I’ve been working on doing the will of the Father – clearly no small task and certainly not done flawlessly. But the part I really haven’t been doing is bringing as many others to birth as possible.
In my “coming of age” during the late ’60’s and early ’70’s, I grew up with a radical consciousness of how recklessly Western “Christianity” forced itself on other cultures, stripping them of their dignity and sometimes their lives. In my outrage against such injustices, the Native American people were primary in my awareness.
I developed a mindset that we should not try to push our faith on others. Period.
It was not that I didn’t think that Christianity was worth sharing but, in my mind, I couldn’t separate the notion of evangelization with cultural rape. What had been done to these beautiful peoples of God in the name of Christianity was nothing less.
Along with that, my understanding of evangelization during young adulthood became contaminated with an experience of evangelical Christianity that was limited to being accosted on street corners by insistent youth who had to know if I had been “born again”. It was never enough that I was a Christian.
I include this background by way of explanation rather than excuse. Looking back, I now see how I came to the erroneous view that it is best to simply respect people where they are and make no attempt to bring them to the Christian faith.
There’s nothing erroneous about respecting people where they are, of course. It’s the second clause in that sentence that is the clincher.
Our adversary is very clever. He can make doing the wrong thing seem so much like doing the right thing, just by putting two phrases together like that. And I fell for it. For a very long time.
No more. I want to be a mother of Christ.
+++
I took a break from my writing and now I am back. I realized that there is one very important point that I must clarify.
It is a good thing that the Kingdom of Heaven does not depend on people like me getting it right.
I say this because I am well aware that God in His goodness has very likely made use of me to help bring people to Him. If I am genuinely trying to do the will of the Father, all of my wrong thinking and personal weaknesses are not going to stop the powerful words Jesus gave us to pray, “Thy Kingdom come…”
It will come. It is coming. It is here among us.
But this makes it all the more urgent that I wake myself from the sleep of my spiritual sloth and recognize that, indeed, I must bring as many as I can to the font to be born as members of the Body of Christ.
Not only is it my duty – it is my joy – as it is the joy of a mother to bring children into the world.
It is also not easy. It is not easy in today’s world to know how to do this.
Approaching strangers on street corners is certainly not the place to begin. To bring others does not mean to pressure them. But what is it I am to do then?
Because I do not know and cannot know, it is one of those occasions when it is good to remember that we have been given the Spirit who teaches us all things.
Perhaps the most simple and obvious of His instructions is to pray.
I am not to pray with the attitude of one who thinks herself in a superior position. Remembering that the Church is a hospital for the sick, I must always be mindful of the meaning of my membership. To remember others prayerfully, to ask God to send them the grace to find their way, is to ask that they come to know the healing that I myself am still experiencing.
My friend in heaven, St. Thérèse of Lisieux, gives me great inspiration and encouragement in bringing souls to Christ. While prayer may be the words I say, she also reminds me that every little sacrifice or suffering becomes a prayer when embraced out of love. She brought many to God in this manner, her “little way”, without ever stepping outside of her convent.
In many other wordless ways the Spirit instructs. For much of what we are to do is wordless. It is not that words are of no value but rather that love speaks much more clearly and to the heart.
If I tell someone what brings me joy and peace, it will mean little to them. If I tell them that I have a faith based on love, it will count for nothing. But if they observe me living a deeply peaceful life of joy they will wonder. If they feel loved by me in way that makes no sense to them, they will want to know where this comes from.
They will want more of this experience. They will want to know more about the Body that lives this way. They will want to become part of that Body.
A beloved patient of mine, now deceased, used to say, I want what you have. She struggled mightily over faith – but I believe she now has what I have and more. Much more.
So, if the Lord has allowed me to be His mother even when I was so oblivious and resistant to His call, how much more may He make use of me now that I am coming awake?
It is now the time of preparation, the time we ready ourselves to more deeply understand and celebrate the Birth that changed everything. It is a time of awakening.
But it is more than just another Advent season leading up to another Christmas. It is a time in which the world is so full of darkness that we can only dream of light, so full of hate that we can barely remember peace.
It is a time to sit in the darkness resolutely, with hope, until we see the Light.
(As the Feast of Christ the King draws to a close…)
Let me tell you a few things about my King.
He is not like the other kings you read about in history or story books. He does not sit on a big throne of gold and command vast armies in war. He does not have huge coffers of riches that he uses to control other people. He doesn’t even demand that everyone bow before him. He does not live in a big castle, high on a mountain where no one ever gets to see him.
He is a King who lives in my heart.
He is a King who comes and knocks on my door and, if I open it, He’ll come in and have supper with me.
(If I don’t open up, He’ll come and knock again. And again. He doesn’t demand anything but He wants me to know that He is there, waiting to be allowed inside.)
He is very poor, having given me everything. And yet everything is His. I know that doesn’t make sense but I don’t know any other way to explain it.
He never tries to make me bow before Him or worship Him. He always wants to serve me. He asks to wash my feet as He sits on the floor before me. He quenches my thirst with a sort of Life-giving water that never runs dry. And He feeds my deepest hunger with Himself. I don’t quite understand how He does that – but He does.
And He has the most wonderful Father. The love between them is so amazing – I’ve never seen anything like it. My King and His Father are never apart from each other – so they both come in when I open the door. In fact, they have made their home within me. Now His Father is my Father too.
Some people might think that a King like this can’t be very powerful. But that is the strange thing about my King. His power is sweet and gentle but inexorable. He does no violence but there is no evil that can stand up before Him and win. Even death is destroyed by His presence.
That kind of power would seem scary – but in Him, it’s not. He does everything with Love. I never knew that Love could be that powerful but I guess it is.
I must say though, His Love is different than the other kinds of love you might read about or see in the movies. It’s hard to explain. Somehow it goes way deeper. It doesn’t expect anything back.
I don’t mean that He doesn’t want anything back because He does – He wants me and wants my love. But He would give His Love even if He didn’t get mine in return. And He wouldn’t hold anything back or resent it. He would die for love of me, even if I didn’t pay any attention to Him.
In fact, He already has. Another one of those things that’s hard to explain.
I’m so glad He’s my King. He doesn’t try to control me but I want Him to rule all of me. I trust Him to be in charge more than I trust anyone else. In fact, I’d rather have Him in charge than be in charge myself.
I love Him. I’m in Love with Him.
I know as I write this it sounds like I have my own personal King, living in my heart, attending to my every need. And it’s sort of like that. But, at the same time, I know He is everyone’s King and lives in their hearts – or is at least knocking on their doors.
And I’m glad. I’m excited that He is not just my King. Because when I meet someone else who has Him living in their heart, what joy we feel! In fact, there are whole groups of us who get together and sing and share Him and His Kingship in us.
Because I’m in love with Him, I’m in love with them. So the Love keeps growing and getting deeper – and it never stops.
It is just too beautiful for words.
I hope you know what I mean… but if you don’t, listen for the knocking. You’ll hear it.
A priceless thing... 