Category Archives: Uncategorized

Seeing in color

I wonder how many times in the course of a day I say or think to myself, “I’m going to do this,” or “I want to do that.”

It may not be exactly those words – and it may not even involve words, but it is there in my consciousness as My Plan.

One of my patrons, St. Catherine of Genoa, was given the message in the course of her spiritual journey that she was to no longer use the pronoun “I”. Whenever a plan or intent was considered, it was always, “we” – her and Christ.

Many of those whom God chooses for great holiness seem to experience something like this. It is as though they have no will, no self, apart from Christ.

Recently, I was reading from the writings of Mother Teresa (now St. Teresa of Calcutta) and learned that she had taken a private vow early in her consecrated life. Her vow was that she would never say no to Jesus.

The immensity of the suffering she endured in keeping this vow was never known during her lifetime, except to her spiritual directors.

Being chosen to live a life of holiness at this level is not at all easy or glorious. To those watching from afar, it may seem that they enjoy great favor from God – and sometimes even considerable acclaim from the world for their holiness and good works.

Little do we know about such holiness and the cross it is to the soul that bears it.

As I reflect on this, I wonder how one comes to so totally lose oneself in God. How one arrives at the point of being able to genuinely proclaim with St. Paul, “It is no longer I who live, but Christ who lives in me” (Galatians 2:20).

I certainly do not know, except that it is by grace.

And yet not by grace alone. For God does not take a man’s will from him; He does not rob a woman of her self without her voluntary surrender.

And so I am brought back to the opening lines of this post. My Plan. What I want to do. Or what I do not want.

It is a regular feature of how I relate to others and the world and God. And one that creates a great obstacle to the grace God offers me as He beckons me to become “we” with Him.

I have been abundantly aware of this in recent times. Some physical discomforts come my way – no, I don’t want those. My thoughts turn ruminative about these discomforts – no, I don’t want that. I am so tired. I don’t like that – and I don’t like my complaining about it either.

In the midst of these minor issues (yes, they are minor), it seems that God took art away from me. Whether to be like one of those sabbaticals He occasionally gives me from writing – or something permanent, I cannot know.

Throughout this time, I have found myself able to look at all of the colors in my pastel box and feel indifferent. Ideas from unfinished projects have flashed before my eyes and “Maybe another time” is all that comes forth.

As many of you know, I have loved my photography and painting rain barrels and making ink-on-glass projects. And yes, climbing onto the counter so that I could color my kitchen windows with markers.

For weeks and weeks, I have been in the desert, wondering, “Perhaps this is it.” But strangely, I knew that if it was over, it was all right.

I have been blessed with so much – and none of it belongs to me. God wants me to learn this. My body is His. My mind is His. Every little and big gift and opportunity He has given me are His to do with as He pleases.

And, if I wish to follow Him, I must surrender so completely that I accept – no, that I desire that He does with me what He pleases. And this may very well not be what, if left to my own devices, I would choose.

Following Him means doing what He did. And thus it is so: I surrender. It is the only path I can take.

I am but a beginner. I still have a great deal of will of my own. But He is teaching me and leading me.

And it is a priceless thing…

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Today, quite unexpectedly, I found art in my soul again. I had dropped a bit of ink a couple of weeks ago without a lot of feeling and yesterday a poem began emerging to accompany it.

Of itself, it is nothing much – just as I am nothing much. But I share it with you to sing God’s praise. How kind and loving of Him to allow art back into my soul, even if only for a moment.

I do not know if it will be there tomorrow – and it doesn’t matter.

What matters is that I follow Him.

To Him be glory.

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fall-colors

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sun drifts pale in blue

as earth bleeds red-orange joy.

life hides its shadows. 

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Politics and the Christian

It is a touchy thing to discuss politics with friends, even in the written word. Yet this evening, the day following a very contentious presidential election, I feel called to do so.

Some Christians I know felt there was no conscionable choice in this election. How does one vote when both candidates appear deeply flawed in their characters or policies (or both)?

Other Christians backed one candidate or the other with differing levels of enthusiasm, ranging from “the lesser of two evils” to hearty endorsement. Interwoven into these responses were perceptions, true or false, as to the extent either candidate would defend or endanger the unborn, the poor and international peace and security.

The inevitable happened.

Someone won and someone lost.

It happens every time. And, as happens most times, the outcome is viewed as disastrous by some and as an immense achievement by others.

And so it was with great consolation that I opened the Scripture readings for today and found awaiting me the following passage from St. Paul’s letter to Titus (3:1-6):

Remind your people that it is their duty to be obedient to the officials and representatives of the government; to be ready to do good at every opportunity; not to go slandering other people or picking quarrels, but to be courteous and always polite to all kinds of people. Remember, there was a time when we too were ignorant, disobedient and misled and enslaved by different passions and luxuries; we lived then in wickedness and ill-will, hating each other and hateful ourselves.

But when the kindness and love of God our Savior for mankind were revealed, it was not because He was concerned with any righteous actions we might have done ourselves; it was for no reason except His own compassion that He saved us, by means of the cleansing water of rebirth and by renewing us with the Holy Spirit which He so generously poured over us through Jesus Christ our Savior. (Jerusalem Bible trans.)

In the contemporary America, being “obedient” to the government has not been a popular concept – or even a thinkable one by most, at least since the 1960’s when everything fell apart with the Vietnam War, Watergate and the revelation that the emperor wore no clothes.

This is not to say that every citizen respected the government before that or that all disagreement was orderly. Far from it. But it seems that that time period in particular began an era in which many people became particularly disillusioned not only with government, but with such traditional notions as authority and obedience.

Were Paul’s words about the duty to obey intended only for the flock served by Titus? Or must we heed them as well?

It is a fascinating irony that I am posing this question at the same time that a very different Scripture cycle is being read in the Divine Office of the western Church. In the last couple of weeks, we have been reading from the book of Maccabees where many of God’s people were tortured and killed because they refused to abandon the Law and obey King Antiochus.

Then, just yesterday, in the Book of Daniel, we read of the three young men being thrown into the white-hot furnace because they refused to obey King Nebuchadnezzar and worship his idols.

Hence, we have an admonition to obey government while given accounts of highly esteemed followers of the Lord who disobeyed their governments unto death. What sense can we make of this?

And, of course, to add to the confusion, we must consider the enigmatic words of the Lord Jesus when such a question was posed to try to trick Him, “Then repay to Caesar what belongs to Caesar and to God what belongs to God,” He said in response. (Matthew 22:21)

These words of Jesus are our first instruction. The Latin origins of the word “obey” mean literally “to listen”. And, before all else, we know we must listen to Him. For our world is at war and He is our Commander.

And so what belongs to God? We do. We belong to a Kingdom not of this world and we always owe our first allegiance to it.

Should our government tell us to violate the laws of our God, we must obey our God first and always because we belong to Him.

But we know this is often not so easily carried out in the complex world of the 21st century. If my government uses my tax money to fund activities that violate God’s laws, how can I obey God? (As a former tax resister, I can testify that the options are few.)

Even to know what violates God’s law is not so simple to discern as we might hope. No one asks us under penalty of death to worship gold statues or to eat pork. Rather, money is withheld from our paychecks to fund so many things that we cannot understand or keep track of them all. After a time, what seemed black or white, may begin to seem so gray that we know longer know how to respond.

And it is because of this confusion on the battlefield that we must be both “obedient” and ever watchful.

In obedience, we listen. To listen, we must take time to be silent with the Lord.

We cannot listen to Him if, as St. Paul notes, we are picking quarrels, slandering or being enslaved by passions.

And is this not what we observe in modern politics? Quarrels, slander, passions?

As Christians living in the world, Paul exhorts us to remember our own enslavement – whether to these vices and passions or others. Hence, when we see others enslaved – the candidates that we do not favor, their followers, the government leaders that we think are ill-suited for duty – we are to recall that we did not become free because of our own virtue.

And so, if I have been freed of my enslavement by grace, it is now my duty to be merciful. As a “good citizen”, I am not to live like one enslaved by the passions of this world but as one who loves and respects all, especially those whom I believe to have fallen from truth or to be enslaved by passions.

I must pray for them constantly and with a sincere heart – for I too am a sinner, not saved by myself but by the undeserved grace of an infinitely compassionate God.

Yet I must also be ever watchful. For I may be confronted with decisions like the golden statues of old. When challenged by my government, who and what will I worship?

It is then that I must give myself over even more to listening in silence. For it is not my will or my passions that are to direct my behavior, but the One who redeems and directs every step of my life.

Only in silence can I hear Him. Only in stillness will He speak.

This is my obedience. This is the love I am called to.

Will you join me?

November 5th

It is November 5th and I saw a butterfly.

It is sunny today in Cleveland, Ohio, but cool. The temperature has not yet reached 60 and there is a breeze. Golden leaves are falling like rain. Could have I been mistaken, I thought, when I saw the fluttering from my kitchen window?

I pulled back the vertical blinds from the patio doors so that cell phone and I could waste no time in checking out the back yard. A squirrel scampered away as we headed out. I didn’t see anything.

So I spoke up. “Is there a butterfly out here? I’d like to see you…”

I was pretty sure it was a butterfly I had seen land in the grass and not just a leaf as leaves are not white. And sure enough, no sooner had I spoken these words when the little cabbage white took to its wings again.

I greeted it, of course, and asked if I might receive its image.

It flirted with me, however, touching on my pink cosmos bloom for just a second before flitting into the air again.

It danced around briefly and then took off in full flight, denying my request for an image. “I’ve got places to go and things to do!” its actions cried out, “You have seen me and that is enough.”

And I could hardly argue with that.

Who am I to know what tasks this little one may still have had to complete in its short lifespan? I am not a butterfly and do not know their ways.

Naturally I would like to think that it came only to deliver its message to me. But, more than likely, it had other assignments as well.

Did it have a message for me?

Well, it is November 5th.

How often do we see butterflies in Cleveland in November?

Not often, to say the least. But I saw one on this very same date two years ago. Yes, on November 5th. And I wrote about it. Do you remember? (Here is the image from November, 2014.)

11-5-butterfly

November 5th is my father’s birthday. Had he lived on, he would have been 87 today.

Is it mere coincidence that in this year when butterflies were scarce that my garden had record numbers during that week in June between my parents’ wedding anniversary and the anniversary of my father’s death?

Is it mere coincidence that, even though we have had many unseasonably warm days this fall, only today did I see a butterfly? That I happened to be looking out of my window while gathering towels for the laundry when it appeared?

Yes, it could all be coincidence. But what is coincidence, if not the coinciding of the life we see and understand with the life that is still so completely and marvelously beyond our comprehension?

In our humanness, we cannot help but look upon death with sorrow. No matter how strong our faith, it is a mystery and a parting that leaves us with a deep longing within.

But we are not left alone in our sorrow. When we keep our hearts full of love, they become able to perceive the multitude of little gifts constantly being showered upon us, reassuring us that this sorrow is but for a moment.

Everything is all right. All is most well in the eternal Love. And soon enough, we will experience this Truth in its fullness.

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The Weight of the Cross

This past Monday, I had cataract surgery on my right eye. My cataract wasn’t too severe but glare was becoming a problem and my glasses needed changing just months after getting a new pair. It seemed a good time to get this taken care of. Everyone I talked to remarked about how easy and painless the procedure was, so simple that I could go to work the next day.

Of course the consent form had to inform me that rare complications resulting in blindness can occur. However, most unsuccessful outcomes occurred in patients with other eye diseases.

Even though my eyes are healthy, prior to the operation, I secretly prepared myself for the worst. I prayed and entrusted my eye to God. After all, everything that I have and am belongs to Him and He may do with me whatever He wills.

When the surgery was over on Monday, the doctor told me that everything went exactly as it should. He removed the patch the next morning in his office, warning me to not expect too much. It takes time for the eye to heal and vision to clear after surgery. And so I was grateful that I could indeed see and accepted his assurances that the blurred vision, scratchiness and tearing were normal.

By Wednesday afternoon and going into Thursday, I was ready to rip out my eyeball and throw it at him.

I guess it is a good thing that God did not permit me to be challenged with blindness. Despite my valiant intentions, I never would have survived it.

This was an excellent lesson from the Lord to help me see just how very weak I am. And, in my pride, I desperately need such lessons, though I can’t say that I enjoy them.

I used to think that “pride” was limited to arrogance or conceit. If I kept myself free of those vices, I was doing all right.

How limited was my vision. How subtle is the enemy.

God, in His goodness, has enabled me to see more now – though I’m sure that there is still a great deal about which I am blind.

One of the things that I now realize is that what some people might think is my “goodness” actually has little to do with my own strength or virtue. In reality, it seems that God, discerning how weak I am, has given me an extremely light cross to carry.

Because our ultimate goal as Christians is unity with God through Christ, we recognize that this also means joining in His suffering, pouring ourselves out in love as He poured Himself out in love. Because He died on the cross, we often refer to our own sufferings and hardships as “crosses”.

In considering all of the crosses I have seen people carry in life, I would have to admit that mine weighs about 8 ounces – while others are staggering under loads of 10, 20, 50 or even 100 pounds.

The enemy attempts to lure me into a sort of self-satisfaction of thinking that I am faithful and holy – as I proudly bear my little 8 ounce cross.

Yet add a couple of ounces to the load and I begin to crumple. I’m whining and complaining within. I become irritable and distracted. One would think I was carrying a real burden.

And so, in this lesson, I am taught that I am a mere child on the path to God, carrying my tiny cross and pledging my love, while having little or no understanding of what that really entails.

I am so grateful to have been given St. Thérèse of the Child Jesus as my patron and teacher. For she teaches those of us who are very small to follow her “little way” (read more here). It is perhaps the only way for one such as me.

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However, there is another chapter to this story. Through an online friend, I recently learned of a family who was given one of the 100 pound crosses.

Almost two years ago, sepsis quickly took from a young couple their lovely 18 month old daughter. Her small body was buried on the grounds of an Orthodox monastery, her grave marked by a simple wooden cross. And, as any parents would, they have grieved deeply ever since.

20161009cross-later-dean

I do not know why some people are given such very heavy crosses to carry. Although I have never met this couple, I am sure that they would not consider themselves strong enough to bear it. Who could be – except with the help of Christ Himself?

Even then, I do not doubt that there must have been times – many times – when this cross seemed unbearable.

But something very interesting, very extraordinary happened recently.

A member of the faithful, a 65 year old man, departed this life for eternity. His funeral was held at the same monastery where the child was buried. The parents were in attendance and the abbess of the monastery suggested that any there might request that this faithful man carry messages to others who had fallen asleep in the Lord.

And so the father did. While acknowledging that he hadn’t known him well, he asked this man to tell his little girl to “say hi to Mom”.

A few days later, my online friend (the father’s godfather) while looking at the cross for their recently deceased church member, saw something else glinting. Taking a closer look, he saw the child’s cross bathed in light – an exceptionally brilliant light. And he received its image so that he could share it…

20161009-cross-light-dean

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What does all of this mean?

For the parents to see this image must have been a great consolation, though undoubtedly a highly emotional one.

How else could they (or we) interpret it but as an assurance that their loving message was received and that their daughter is indeed enjoying the fullness of light and joy in heaven?

While it does not bring their daughter back to them, it may make the unbearable a bit more bearable as the “things unseen” that they know by faith are, for a moment, made visible to their aching hearts.

But I think that there is an additional message in this image for all of us.

I wonder why God chose the child’s cross to carry the message of consolation. Certainly there were an infinite number of ways He could have accomplished this.

Of course, it marked her grave and thus would seem a logical choice.

But also, it is a cross.

At the time we carry them, all of our crosses feel heavy to us, whether they weigh 5 pounds or 100 (or just 8 ounces). We feel overwhelmed and discouraged and alone with them.

We cry out to God, as did the Lord Jesus when He hung from His, and we feel lost in unending darkness.

And yet, here – here – it seems that God lifted the veil for a moment. For just a moment in time, He has given us a glimpse of what lies on the other side of the crosses we carry.

“Come, see what I have done. I have gathered to Myself all of your pain, your anguish, your tears and sleepless nights. I have taken your cross and drawn it into Mine, and the darkness is no longer dark but light, My light – My glorious and eternal Light. Come, My love. Do not be afraid. Do not be afraid…My joy awaits you.”

It is this cross, this cross of light that I will keep ever before me as I stumble through the darkness.

God is with us. Yes, He is with us always.

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(Many thanks to my online friend, the parents of the child and the abbess of the monastery for permission to use here their story and photographic images for the greater glory of God.)

The sluggish prayer life

We Christians are often unhappy with our prayer lives – or so it seems. I hear this from friends, read it on blogs and have certainly felt it myself.

We seldom feel like we are doing prayer “right” and we may even feel that God is as dissatisfied as we are. We cannot help but recall Jesus’ expression of disappointment with His closest friends in the garden, “So you could not keep watch with me for one hour?” (Matthew 26: 40).

What does it mean to have a sluggish prayer life? Why does this happen to us and what can we do about it?

I must admit this topic came to me in a rather humorous way. I recently returned from a weekend stay at the hermitage I frequent – where my spiritual life was anything but sluggish.

While there, God both challenged me and showered me with gifts. Among them were a number of nature images, including the one below:

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Of course, the text was playfully added later. Last night, I was searching online for something a bit more inspirational to go with this photo when I happened upon a blog a deacon had posted on spiritual sluggishness. I decided to have a read.

To be honest, I wasn’t particularly edified by the post. However, in my typical ridiculous fashion, I wrote a lengthy and ponderous response – only to discover that the site wouldn’t accept my comment!

Nevertheless, perhaps God allowed me to stumble onto this topic for a reason. And so, tonight, I type…

The slug is a slow-moving creature. Hence, our term “sluggish” is frequently used to describe a lack of activity or a feeling of lethargy, listlessness, weariness or apathy.

Thus, the “sluggish prayer life” may be a state in which we have trouble getting ourselves to pray at all. Or when we do, our efforts feel sleepy and lifeless. We may say our prayers mechanically or start saying them and discover that we are thinking about something else altogether.

We feel aren’t getting anywhere with our prayers. Certainly not closer to God.

When this happens, we feel discouraged. “What’s wrong with me?” we ask.

Should I try a different type of prayer? Maybe I need to be in a different posture or position. Perhaps I pray better alone, with others, in church, outdoors – anywhere other than where I am right now.

If we are distressed that this condition befalls us, it means that, at some level, we want to pray. If we truly did not care about prayer, we would readily accept its absence or superficial production.

So how is it that something I want to do so very much can elude me in the doing? Where does this sluggishness come from?

Sadly, the sources of spiritual torpor are innumerable. However, to make consideration of them a bit more manageable, we might view them in terms of the basic aspects of our selves, knowing that these aspects continually interact with one another.

So I begin with my body. Too much of this, too little of that and I am tired or lethargic. Illness or injury, major or minor, and my focus turns inward rather than God-ward. It is a capricious thing, this body. I often have no idea why it feels as it does.

As trying as this can be, however, I do not believe that it is the primary culprit in my sluggish prayer life.

And so I move on to my emotional life. If I thought my body was hard to understand and manage, certainly my psychological life is many times more difficult. In addition to all of the conscious thoughts and emotional reactions of the moment, there are many more reactions and memories stored in my brain outside of awareness. Some old memory may be causing a shut-down of response that I know nothing about. What I think is a simple stomach ache may be tension about the future that my organism is automatically anticipating.

Dreadfully complex, but not likely to be the primary culprit either.

And lastly, my spiritual self, undeniably interwoven with the physical and emotional fabric of my being. Sluggishness here emerges from many directions as well, ranging from demons to desires to distractions.

With so many potential root causes, how might we ever find the source of our trouble so that we can address it?

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Pardon me. I had to take a break. I was growing tired and sluggish. How easily this happens.

But what occurs to me is that this is not nearly as important as I imagine it to be. Of course, I can make it important – but it doesn’t need to be.

A number of assumptions about prayer may lead us into the unnecessary distress that defines the sluggish prayer life. Here are a few:

  1. If I have a good prayer life, it should feel gratifying to me. I will feel close to God. I will feel consoled and joyful when I pray.
  2. Praying well means praying with the frequency and in the manner of those whose holiness I observe and admire.
  3. There is such a thing as “a good prayer life”. There is such a thing as “praying well”. I can attain them if I work at it.
  4. Feeling sluggish (apathetic, tired, distracted, etc.) when I pray is bad. Particularly if I don’t feel that way when it is time to do other things.

I’m so sorry. I must take another break. I have a dreadful headache. I will return, perhaps tomorrow.

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I’m back. My head is still grieving me over the sudden change in weather but, alas, such things happen.

For now, I am interested in that first assumption. If I have a good prayer life, it should feel gratifying to me. I will feel close to God. I will feel consoled and joyful when I pray.

Intellectually, I suspect that most of us can rather quickly identify this expectation as being without basis. Nowhere in the Bible or the Church traditions are we led to believe that the purpose of prayer is to make us feel good. There may be times when it does but this is a side effect, a blessing. It is not the reason we pray.

In fact, great saints in both the Eastern and Western Church have documented for us how prayer can often become “arid” or “empty” as one moves more deeply into the spiritual life. So, at the very least, we should expect this absence of good feeling and sense of God being close. Perhaps we should even give thanks for it.

So I wonder why we don’t. Why instead we pass negative judgment on ourselves.

But let’s move on to our next assumption. Praying well means praying with the frequency and in the manner of those whose holiness I observe and admire.

Upon closer examination, this too seems rather obviously misleading. No two people can have exactly the same prayer life. Even when the externals of prayer are uniformly shared as in a monastery, each person has an individual relationship with God within that structured prayer. What goes on in the heart of each monk is unique, not to mention what is said or pondered when back in his cell.

Out in the world, our lives are so much more diverse that one person could not pray like another even if they made it their life’s goal. And to try , of course, would destroy the entire nature and purpose of praying.

Relationships among people cannot be developed and maintained by imitating others. How can we imagine it would be so with God?

And so it is curious that sometimes this is what we expect of ourselves – and what we imagine God expects of us as well.

Yet a third most fascinating assumption awaits us: that there is such a thing as “a good prayer life” and there is such a thing as “praying well”. And I can attain them if I work at it.

With the first two assumptions, I have been operating as though this third assumption were a given. But is it? Is there really such a thing as a “good prayer life”? Is it truly possibly for me to “pray well”?

I am about to call these assumptions into serious question.

“But certainly there is such a thing as a bad prayer life, isn’t there?” the reader might ask.

And my response to this legitimate question is that perhaps the only bad prayer life is the one that does not exist at all. (And then we can hardly call it “a prayer life”, can we?)

So back to the assumptions. Since we have observed that prayer cannot be rated as “good”, either by noticing how it makes us feel or by comparing it with the prayer of others, how can we possibly ascertain if a prayer life, our own or another’s, is good?

It seems that we cannot know. Perhaps God can know – but our understanding of such things is very limited.*

The notion of “praying well” is bound by the same limitations. While I might most enjoy the prayer that brings me a joyful sense of God’s presence, the prayer said faithfully through a time of darkness or intense struggle may well be the better prayer, both in the eyes of God and in its value for my soul.

Yet another part of this third assumption is important to examine: that I can attain the good prayer life (or praying well) if I work at it.

This is one of those notions that demonstrates the rich paradox of Christian spirituality. I will never grow in my prayer life if I do not work at it. Yet working at it will not cause me to grow or attain anything.

So, no, I cannot attain this mythical “good prayer life” by working at it – but still, I must work at it. Apart from God, I can do nothing. And so I pray to be able to pray and trust in His promises.

Ah – there is yet another assumption on the list, a fourth one: feeling sluggish when I pray is bad. Particularly if I don’t feel that way when it is time to do other things.

Someone taught me a long time ago a simple but important lesson – that feelings are not bad or wrong. And I think that applies here as well, especially because this sluggishness that descends upon us is not voluntary.

In most cases, what we do when we experience it is much more important than the fact of its occurrence.

(I say “most cases” because there are those occasional instances where the fact of its occurrence may be an important signal about how we are trying to pray. If no one has ever told us, for example, that trying to pray after eating a large meal is likely to result in sleepiness, we may need some education before proceeding.)

When I find myself in spiritual sluggishness, what then am I to do?

I cannot, of course, come up with answers that can help every person under every circumstance – or that can even help me.

But as I type here something is emerging, is it not?

Assumptions about what is “good” prayer, the labeling of my current state as “bad”, all of these judgments have no place in my life of prayer.

“But, wait,” you say, “aren’t I supposed to be repenting? How can I repent if I am not judging myself?”

Yes, yes, of course, I am repenting. And to repent I must turn toward God.

Unfortunately, the negative self-judgments and criticisms that sometimes pass for repentance often result in me turning my focus on myself instead of on Him.

Let’s imagine the sluggishness of my prayer as though it were occurring in conversation with a good friend. My friend and I are talking and I begin to yawn, finding I can barely stay awake… What do I do?

Well, this might depend on the circumstances. If it is late in the evening, I might say, “I’m so sorry, dear friend, I want to keep talking but I just can’t keep my eyes open. I must get to bed. Can we continue tomorrow?” I give them a hug and we go our separate ways. Soon I am fast asleep and hopefully my friend is not offended.

If it is not bedtime, however, I might say, “I sorry, dear friend, I don’t know why I’m so sleepy. Perhaps some fresh air would help me continue enjoying our conversation. Would you be up for taking a walk with me?”

I am genuinely sorry and try to repair the situation as best I can – but do not need to berate myself in order to repent. Similarly, I do not imagine that God wishes our repentance to consist of self-abasement as much as a loving movement toward Him.

But what if our sluggish temper is such that we feel little motivation to pray? Does that not merit a sharp rebuke from within?

Of course, all people differ in what motivates them but I personally think that the sharp rebuke is vastly overrated, whether in the context of raising children or trying to change one’s own behavior.

At best, it seems that the offender’s attention is caught for a short time but soon it slips away again and there is a return to old patterns. Nothing has been learned on deeper levels.

With both disorderly children and errant souls, certain practicalities such as routines are often helpful. However, in our prayer lives there is another dimension.

We can bring anything to God.

If I feel too sluggish or tired or irritable to pray, I can tell God that this is the case. After all, I can only begin where I am. And in the telling, I have actually begun my prayer.

I may say more, I may not. I may ask Him what He would have me do, given this state that I’m in.

If having no desire to prayer distresses me, this is not a sign of how “bad” I am. Rather it is a sign of a tiny little wish hidden deep within.

And even the smallest, weakest desire to pray is a prayer. Wanting to pray is the soul calling out for God from wherever it may be – from darkness or light, from boredom or energy.

The very weakest of desires may be little more than a groaning, barely audible, that the torpid soul lets out in response to the Spirit’s whisper.

Little slugs that we are, we cannot tell if we are moving forward. And we should not try to.

For we move “by faith, not by sight” (2 Corinthians 5:7).

And God is in charge of our movement on the path. And He Himself is the Path.

May I be content to remain on the Path forever, if He so desires, for He is my love and my hope.

And my prayer is the journey, an unending journey into Him.

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*This comment is not meant to suggest that a gifted spiritual father/mother/director is unable to discern whether a person’s prayer is progressing as it should. Rather, it is assumed that their guidance comes from the Holy Spirit, not their own human understanding.

What is faith?

As many of you know, I am facilitating an ongoing discussion/reflection on Orthodox Prayer Life: The Interior Way, by Matthew the Poor (aka Fr. Matta El-Meskeen) at the blog, Here to Pray. Since the topic of faith seemed to me to be of broader interest, I am posting this reflection for those who may not be following the book. When I am summarizing Fr. Matta’s ideas, I type in blue. My own ideas or comments are in black.

To understand what faith is, we begin by looking at what faith is not. It is not a feeling or an emotion. It is not a blind call to leap into mystery. It is not something we force our souls into so that we feel the existence of God and all that is unseen. Faith is not an attempt to deceive my mind so as to convince myself that salvation and everything related to it is true. It is not a repressing of the doubts that make certain issues hard for our materialistic minds to understand or accept. It is not a private opinion. Faith is not something we become convinced of after analyzing, drawing conclusions, or comparing all of the possibilities. It is not the result of scientific investigation.

Some of these statements seem more obvious than others. What is a bit disconcerting, however, is how long and comprehensive the list is. If faith is none of these things, then what is it?

First, the mind must “declare its resignation”, and accept the truths of Christianity without resisting, without investigating. The mind surrenders its powers gladly and lovingly to God in a spirit of obedience. Once this is done, the Holy Spirit begins to reveal to the mind everything that relates to these truths. No one but God can reveal or explain these facts to us because they are not of this world.

But, but… my mind stammers. This is backwards. I need to understand first. How can I surrender to someone or something that I do not understand? And yet, I must concede that, if my mind could, by its own powers, determine the nature of God or whether Christianity were absolutely true, that nature and those truths would have to be pretty limited in scope. Looking at the vast beauty and complexity of the universe, I suppose it is absurd to expect that my mind or any human mind could comprehend its Creator…

God, of course, knows how limited our minds are when it comes to knowing any of the facts about Him, were He not to help us. And that is why He has undertaken the revelation of Himself and everything about our relationship to Him. If we keep His commandments, He will make up for all of these imperfections in our faith and understanding and will “manifest” Himself to us (John 14:21).

The concept of revelation is not new to me. I was taught that God revealed Himself to Abraham, Moses and so on. But there are so many religions on earth – how can I know that this is the one in which the true God reveals Himself? If God wanted to reveal Himself, why didn’t He make it more obvious? And why must we keep commandments in order to receive this “manifestation”? Why doesn’t He simply manifest Himself to everyone everywhere rather than making it so hard?

The word “faith” in the Church is generally used in two ways, one objective and the other subjective. Objective faith has to do with the facts and creeds as expressed in the Bible and recorded in the canons of the Church (based on the Councils and Church Fathers). “The faith” in this sense is not alterable except by the intervention of God’s grace. Subjective faith, on the other hand, is the heart’s ability to respond directly to God in submission and love (though not without conformity to the creeds). Objective faith requires our reason and logic – but also grace. Subjective faith is based on love, obedience and intimacy, relying on God in complete surrender. So absolute is the surrender that this faith is not stopped by apparent clashes with reason or “reality” as humanity might perceive it.

Hmm…So this subjective faith involves love – and that, of course, involves a choosing. If there were only one obvious “truth” that no one could refute or deny, there would be no choosing and therefore no opportunity for love. But I thought faith was a gift. If it is a gift, how does my choice enter in? What if I am not given the gift of faith?

Faith is both a gift and a virtue. The truths of objective faith involve gift: the incarnation and the resurrection are gifts, “supernatural” occurrences. While all of nature is a gift, this redemptive entrance of God into our nature is the greatest gift among the truths of the faith. Because, as fact, it goes beyond our human understanding, it also requires some gift that enables our minds to conceive of “supernatural”. Yet faith is also a virtue because we must want to have it. We must have a desire to believe and a willingness to submit, though we cannot accomplish either without grace. And so it is that God’s grace and man’s will work together – as long as we say yes. 

Even if this is true, I must say that this idea of keeping commandments sounds rather difficult and dull to me. I’m not terribly fond of the notions of obedience and submission either. It sounds like a burdensome life, more like enslavement than anything I would choose. However, the idea of love is appealing. I don’t see how all of these things fit together…

We have been discussing ideas. But there is another element here: redemption and faith in the Redeemer Himself. Before Jesus came to earth, people had the law to follow and prophets to teach them but they did not know God as person. Faith was an attempt to reconcile man’s will with God’s will. It seemed nearly an impossible task on our end. But God continued to pursue us – to the point of entering our human state in Christ, shedding His blood and overcoming the death that our disobedience caused. Out of this was born a new direction for faith – one of love. We are pursued by One who has given Himself completely out of love for us. The law is now written in our hearts and is “spirit and life”, not simply a set of rules on stone tablets. No longer is the goal just to reconcile the will of man with the will of God. Rather, we are made anew so that we may be brought into union with Him, so that the divine may pervade us. The “yoke” of obedience now is not only tolerable but something “easy”, something we love. 

But I don’t know how to begin…

I resign my mind… it is so.

I submit totally… it is so.

Teach me… it is so.

I desire faith… it is so.

I need grace… it is so.

I am loved… it is so.

And now I love… it is so.

Glory to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and will be forever. Amen.

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(For those who follow the book discussion at Here to Pray, more on this section will be posted there soon. Anyone is welcome to join.)

For just a second

For just a second, our eyes connected.

It was a hot, humid evening and I sat in my air-conditioned Toyota, waiting for the light to change.

She stood on the sidewalk, looking small and without direction – a little too small to be just standing by herself on that busy road in inner city Cleveland.

She ran up to my car and I leaned over to roll down the window. (Yes, my old vehicle proudly requires manual cranking.)

“I’m scared to go home. I’m afraid of my mother. I don’t know what to do.”

By this time, the light had changed and there were cars behind me. I unlocked the door and let her in so that we could talk. I pulled over to clear the way for those waiting patiently behind me.

I told her that we would figure out something but needed to drive around the corner so we could make some phone calls from a quieter and safer place.

I asked her a few questions about her family, brother and sisters, mother and father. She was the youngest of a good-sized group living with the mother. She had a father whom she visited. She did not know his phone number – or his last name. She did know where he lived, however.

When asked about a phone number for her mother or siblings, she was quick to tell me that she did not want to go back there.

Her sister was getting “whooped” and she was afraid of getting it. She’d been hurt by her mother before.

In the next couple of weeks, she would be entering third grade.

After making a call and considering the limited options available to me, I drove her to 2nd District further down on Fulton Road. She agreed to talk to the police and I said I would stay with her while she did.

The conversation was short but the police were kind. They gave the impression that perhaps she had done something wrong and was just afraid of punishment. Possible. But so afraid that she would approach a total stranger for help rather than go home?

The police would have to take her back to her mom to talk about it. This was inevitable, I suppose. I asked them in her presence if they would protect her from being hurt when they went to her house.

They assured me that they would. And that they would check the house for cleanliness, adequate food and furnishings and so on.

I know they will do their best.

But I am still afraid for her.

What if everything looks good enough when they arrive and they leave her there? Will Mom rip into her after they are gone? “NOW look what you’ve done!”

Perhaps Mom is not so bad, just overwhelmed by too many kids and the sweltering heat. Perhaps she just blows up now and then and this child is more fearful than most.

Whose car might she get into next time?

I cannot help but feel that I did not do enough – even though there was nothing more that I could legally do at the time.

And so I will now do the one thing left to me – the most important thing: I will pray.

Please join me.

view from 2nd district

view as I was getting in my car to leave 2nd District…

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I’m not sure why…

Sometimes I’m not sure why I do the things I do – or why God permits me to do them.

I don’t know if I’m being obedient and allowing myself to be led by Him. Or if the corrupt desires of my ego have taken over and led me from His path.

Strange that it should be so hard to tell. One might think that after 5-6 decades in the Christian faith I might have a better clue.

But I do not. At least not all of the time.

So I humbly offer to you today an example of such unknowing – a poem written for no particular reason.

The time spent writing could certainly have been used in more productive ways. It is far from a great masterpiece of a poem. Why did I write it?

Am I to learn something of my soul’s struggle as I work through the endless word and sound combinations?

Or did God simply want me seated at my computer last night so that a hot and weary stranger could see me with my door open and ask for a glass of water?

Perhaps I will never know.

But here is the poem…

loose

if her soul

to virtue

holds not tight

when all seems

calm and well.

seized and stolen –

fear the darkest night!

 

sate on

trifling pleasures

played and won,

forever to excite.

endless now

dismissing then –

 life’s pure meaning

lost from sight.

 

gay be

real

known to rescue,

show us your great might.

else doomed be all

the free and mortal –

in heaven’s hope

the final fight.

 

save your

lives

hearts forlorn –

in darkness is the bright.

night be conquered,

come and taste –  

consume His joy!

 holy His great light.

 

(This poem includes a little puzzle of sorts. Did you notice? Strange the things I do…Not a total waste…at least a thirsty pilgrim received a glass of water.)

Where to post…

Greetings, kind reader.

Once again, I stay up too late, typing away when I ought be sleeping. 🙂

I know some of you may follow the “Here to Pray” book discussion blog – but some may not or may have set aside the book for now. However, I broke from my usual format over at that blog this evening and wrote a little essay that sort of “felt” like it belonged here. What to do, what to do…

Not wanting to publish the same article twice, I decided I would put in a link here for any who might want to read it. The topic has to do with freeing our souls, understanding our relationship to “the world” and, most importantly, submission of ourselves to God. I think the post will make sense even if you haven’t read the book.

Click here if you wish to check it out. (Good night!)

Hell?

I almost lost my faith the other night.

After all I have written of the Faith, you might think that I am joking. But I am not.

It is not such a hard thing to do, to lose one’s faith. In fact, it is frighteningly easy.

Let me tell you how this came about.

I was paging through a new book I had come across on the ancient Faith (Catholic) and was perusing the section on hell.

Now, I have never had a particularly strong interest in hell, unlike some people. I had come to terms with what it meant in my mind years ago and did not ruminate over it. I have not feared hell because I am convinced and committed to the love and mercy of God. Right?

Well, this is what I read:

“And the smoke of their torment goes up for ever and ever; and they have no rest, day or night, these worshipers of the beast and its image…” (Revelation 14: 11)

“Enter by the narrow gate, for the gate is wide and the way easy, that leads to destruction, and those who enter by it are many.” (Jesus, quoted in Matthew 7: 13-14)

“The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, ‘eternal fire’. The chief punishment of hell is eternal separation from God…” (Catechism of the Catholic Church)

Just the Sunday before, I had heard an excellent homily on the passage of Scripture where Jesus asks His closest friends, “But who do you say that I am?” (Luke 9: 20) The priest had referred to C. S. Lewis’ assertion that Christ, in saying that He was God (one with the Father), was either lying, insane or telling us the truth.

Christ is either God or He isn’t – and the answer to this question has great implications for us. If He is God, then He is much more than just a nice guy, a wise teacher or even a prophet.

How I respond to the question has great implications for me because if I respond that Christ is God, I must indeed believe what He said. There can be no picking and choosing, accepting the teachings I like and bypassing the ones that make me uncomfortable.

So it was with this message as the backdrop that I read the teachings on hell.

Suddenly I was struck with an awareness that I wasn’t at all sure that I could accept them. Could I believe in eternal punishment, eternal torment, for any human being, no matter how sinful they might be at the time of their death?

Could I believe that my Lord, the love of my heart, would do that to someone – quite possibly someone I loved? I cannot believe that I would be more loving, more merciful, than God… how could I reconcile the words of Jesus with my knowing of Him?

Interestingly, the understandings I had had of hell previously seemed to have left my mind without my awareness. It was as though I had forgotten them.

And I was face-to-face with the possibility that maybe – just maybe – God wasn’t as loving as I thought.

I entertained several possibilities.

Perhaps there are beings, human or otherwise, who truly belong in hell. Although the concept of eternal punishment seems irrational and horrid to me, I am not God and I cannot know whether this might be so. I tried to imagine the worst despots in history – but I never knew them as people. It is easy to condemn those we do not know.

This did not settle my heart.

Perhaps our understanding of Scripture isn’t quite right, I told myself. Who really understands the book of Revelations anyway, with its mystical imagery? Perhaps hell is eternal but the sinner’s experience of it isn’t. After all, we cannot conceive of eternity. I could understand God giving a very stern rebuke.

But I knew I was twisting things, picking and choosing. I didn’t want there to be true hell.

A deep sadness filled me and tears came to my eyes. What was I to do?

I did the only thing a child of God can do in such a situation: I asked God to help me.

And then I picked up my Bible and paged through each of the Gospels, looking for passages where Jesus talked about hell. Choked with tears, I scanned each page, hoping not to find anything, desperately pleading, “You wouldn’t torture anyone for all eternity, my Love, would You? Please tell me You wouldn’t…”

What I saw was page after page of Jesus healing the sick, forgiving sins, casting out devils, teaching the people with compassion. And then voluntarily giving up His body and blood, first in loving Eucharist, then in death and resurrection.

But I did find one passage that was very specific.

“When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, 

and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats.

He will place the sheep on his right and the goats on his left.

Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world.

For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me,

naked and you clothed me, ill and you cared for me, in prison and you visited me.’

Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink?

When did we see you a stranger and welcome you, or naked and clothe you?

When did we see you ill or in prison, and visit you?’

And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’

Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels.

For I was hungry and you gave me no food, I was thirsty and you gave me no drink,

stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’

Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’

He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’

And these will go off to eternal punishment, but the righteous to eternal life.”

                                                                          (Matthew 25: 31-46)

But, strangely, it was this passage that kept me in the Faith, though it left me in a state of sadness for some time.

For I realized in the reading that it was not God who created hell.

It was me.

It was me – it is me – because hell is separation from the love of God. Anytime I sin, I create hell, cracking open the surface of this beautiful, perfectly made universe just a little bit more to deepen the chasm of separateness, of suffering.

And it not just my own potential suffering in hell that is prepared by sin but I set into motion the suffering of others. I do not have to murder or steal for this to be the case.

I deepen the chasm in the many ways the Lord Jesus tells us – by not feeding the hungry, clothing the naked, visiting the sick or imprisoned. And in countless other little actions along the way that make my life about keeping me happy and comfortable while others suffer.

Yes, hell is a very sad thing. So sad, that God Himself came among us to teach us about evil and how to choose good. He so longed to keep us out of hell that He gave Himself up, allowing evil to kill Him so that He could overcome it with love.

And we are invited to join Him in the dying and rising.

It is not easy, however.

I think perhaps I have not wanted there to be hell because I haven’t wanted to acknowledge that there is true evil.

I have no problem understanding and accepting human weakness, regrettable decisions made on transient lusts, selfishness and pride. They are bad but comprehensible to me and something one of genuine heart can repent of.

But true evil is another thing.

What of the evil force that wanted to steal my soul from God the other night?

Yes, in retrospect, I do believe there was one. Not because I am special but we are all warned “Your opponent the devil is prowling around like a roaring lion looking for someone to devour.” (1 Peter 5: 8)

This is evil for evil’s sake. Although we cannot know who or what among us belongs to that force, there are those who have chosen to work for the other side, to work against the love of God.

They have chosen the separation that I, in my weakness, stumble into.

So I and the people I love don’t have to worry about hell, right? Just those awful people and creatures who have chosen evil. After all, we just stumble in our weakness.

Yes and no. God is merciful and His mercy knows no end. We are safe remaining in the shadow of His wings.

But the danger is still very real and present. Our adversary is very clever and convincing us that we don’t have to worry is often the first step. Little by little, our stumblings can begin to appear normal to us, no real cause for concern because they are not so serious and so many people engage in far worse things…

And then he moves in for the kill… whether we become bored with God, scandalized by individuals within the Church or disturbed by a difficult teaching, suddenly the chasm has become much wider.

What started out as a simple weakness that we repented of has become a way of life. Things other than our Faith become increasingly important to us. And eventually, there is little or no indication of which side we are on.

When asked, we might answer vaguely that we still have our beliefs. But on the battlefield, we are nowhere to be seen. We have lost our faith.

Thus, our only hope is to “Be sober and vigilant” (1 Peter 5: 8), ever at prayer, asking our loving God to protect and guide us through even the smallest experiences of separation from Him.

For apart from Him we can do nothing. But in Him, all things – even eternal union with Him – are not only possible but promised.

To Him be all glory forever.